Chief allotment gardener Otmar Halfmann on waiting lists and pesticides

Otmar Halfmann is anything but what you would expect from the top allotment gardener. He was a development worker in Africa. His language is reminiscent of a North German seaman because of his previous activity on ships. Halfmann is from the Rhineland, he comes from Wuppertal. At the time of the interview, he appears in an ironed shirt.

He has lived in Switzerland for over 30 years and has been tending an allotment garden in Lyss BE with his wife since 2015.

The garden shed has been in existence since 1978. Halfmann took it over a little more than four years ago. The tenant stayed on the lot until his end, he had a heart attack at a general meeting of the association. The tulips are almost faded. Marigolds were sown, potatoes were buried. Last year Halfmann had berries from the garden in his muesli every day from August to March. That is quality of life for Halfmann, who welcomes us with suspenders and a green gilet.

Mr. Halfmann, why do you have an allotment garden?
Otmar Halfmann:
When our children were young, we always tried to rent a house where you could put a swing on a cherry tree. During puberty, we moved closer to a train station. When our children were out of the house, we looked for a small apartment for ourselves. Then the grandchildren came and we noticed that the grandchildren also need to be introduced to nature. They should be outside and get dirty.

What has changed in allotment gardening in recent years?
A trend has been going on for two decades. We have an increasing proportion of people who do not have a clear Swiss background. We have about two Kurdish families, one Vietnamese and three Macedonian families. It is precisely in this communal coexistence that friction arises; one has to find a common denominator. We promote the coexistence of different cultures. That’s nice, but also complicated.

Why?
Fatma, for example, is from Kurdistan. She learned her first gardening from her grandmother in Northeast Anatolia. That is a linguistic and cultural challenge. We don’t get certain messages. For example, being close to organic gardening.

What other problems are there?
Obsolescence is certainly a major challenge. People want to stay on the parcel until they can no longer. But not all old people are open, and the older they get, the less open they become. That creates areas of conflict. Now come the young, green families. We have one here too. They try to do everything as close to nature as possible and confront the traditional.